police - not jail or trial. Annotations on the fall of Mariano Ferreyra
x acratas.com.ar
On Wednesday 10/20/1910 the floor again shudder at the drop of a social activist. Mariano Ferreyra was shot by a gang of Railways' Union, one of the many conflicts that are triggered when the laburantes require improvements in their livelihood and Power responds with punishment and discipline. Today
, who acted as executioners were neither the police nor the military, but the same area union workers who were supporting Mariano. This is not random, and goes beyond the simple need for the state to dilute their responsibility using agents outside its formal structure.
This is not new but is a product of historical development of trade unionism a century that began with the change of the action of the class struggle of class conciliation. This process goes hand in hand with the changes in production and work organization. Just as in the actions of the state, which initially suppress the labor movement and then hitting blows, once weakened it, take a selective repression, negotiating and awarding concessions to the reformist unions. Climate in which it appears and expands the so-called "revolutionary syndicalism" (conciliator in practice, but not in the speech) and the gradual displacement of the genuinely revolutionary sectors (mostly anarchists). This change was deepening, with its strengths and contradictions, to make the union more than a state institution, with Peronism. This unit consolidates and mediation between capital and labor, providing labor standards compliant, and workers in some supposed "benefits" (but the mystification of belonging to a structure that supposedly defends his class.)
In this sense, since there are no class interests, but those of the organization. Thus, the search for global social change becomes the quest for expansion and consolidation of the organization as an end in itself, requiring a specialized group whose task is to protect the interests of the organization, generating in turn separation between rulers and ruled (1) - logic played incessantly for much of the leftist organizations.
This strengthens the unionist ideology, diluting the identity not as proletarian class, but as a mere worker (2), creating dismembered human whose existence is reduced to its role in the productive system (industrial worker, clerk, student ... ): design completely bourgeois and therefore alienating. Once again, the left bourgeois fulfills its mission to reproduce the dominant discourse.
So much so, that goes so far as to institutionalize the funeral of our fallen. We hear demands that the state investigate: we will ask the murderer to investigate himself? We can hear the demands of trial: are not these same judges are the guarantors of this life of misery? We can hear the prison sentences, the same as tomorrow will be filled with our skins as subversives, the same as today exterminate many of us.
The struggle can not be reduced to knowing who pulled the trigger, we recognize our enemies: the system, its defenders and its false critics. Therefore, we can not stifle our anger in the labyrinths of bourgeois justice that the only thing guaranteed is the containment of social conflict, we can not legitimize the weapons with which our tormentors morning we will burst.
Thus, we have to do with Mariano not a martyr, and less as a specific organization (PO), but recognize it as the downfall of a kind brother, despite the political chasms that separate us, we challenges everyone. Therefore, we can not be passive grieving, but standing and fighting position.
Our anger does not wear three goats in prison, not to remove a union bureaucrat, our hatred is against the institutions, the daily misery, against capital and state.
We must be prepared and be aware that the only way to stop the daily violence is brutal and self-organizing, organizing in our neighborhoods, schools, jobs and schools, with self-management and direct action such that we can meet the state and its repressive apparatus but we will turn eternally among the cobwebs of the bourgeois world.
The purpose of this pamphlet is not to discredit, but to radicalize the critical tomorrow and Marian have not Ferreyra, or Bonefois Diegos or Kostekis Maximilian. MARTYRS NI NI
INNOCENT BLOOD WASHING WITH NO TEARS: WAR SOCIAL
! _______________________
algunxs
anarchists (1) We believe that the bureaucracy is born of the union structure, and not vice versa. The unionist apparatus is not changed by the personal interests of a specific direction, so a "revolutionary leadership" does not represent any structural changes until it is destroyed the negotiating dynamics and damping of the foundation (which allows the continued operation of the rate of profit).
(2) When it comes to working class we refer to a class that is precisely proletarianized, or whether it is separate to the strength of all means of subsistence that he can live without subjugation to Boragine of the economy (and with it the rule set). Proletariat is not only the employee, the proletarian is a student, unemployed, homeless, insane, imprisoned, without land, whore, has propista, pickpocket, sexual discrimination, etc. Finally, some of that immense mass oppressed is necessary for normal functioning of capitalism in its current phase. In that sense, we oppose the workers view the fight, we are not proud to be oppressed as a class we recognize that our struggle to free us from our proletarian condition.
Wednesday, October 27, 2010
Tuesday, October 26, 2010
Drivers For Netopia Wireless Ter/gusb2-n
INCREASES DI STATO DI PREOCCUPAZIONE nelle Comunità all'interno PANGUIPULLI (SOUTH OF CILE)
ENDESA CONTINUES WITH ITS THREATS TO START WORK IN THE COMMUNITY AND SACRED PLACES
As was mentioned earlier, it was made yesterday in Lake Neltume the scheduled meeting between the communities affected by the proposed hydroelectric Neltume questionnaires, which ENDESA SPAIN- ITALY (ENEL), desperately tries to impose on the Mapuche communities and people in Panguipulli (a World Biosphere Reserve) and the whole "Land of Rivers."
At this meeting was to assist Mr. Melinao, Regional Director of CONADI (National Corporation of Indigenous Development). The Director Melinao did not attend, and sent two officials from subordinates. This has generated ill-being of those present, who have decided to send a letter expressing, once again, their discontent to regional authorities for the lack of interest shown by the community. They contrasted this with the selfless care and diligence they have always shown when you had a conversation with the foreign company. They indicated that although a few weeks ago, representatives of public services that have visited the community were only 5 when it is touched the ground visit to the company ENDESA appeared about twenty.
The two officials who received the letter and they left after a short conversation.
communities and organizations present decided to continue meeting with accordi i seguenti: 1 .- elaborazione
gave a Piano di Sviluppo di Difesa and sustainability of the territory
2 .- Accorrere paese alle Istanza superiority of e all'estero. 3 .-
mobilitati and baton ATTENTION continue to attempt di qualsiasi nuovo da part dell'azienda Aggression.
Panguipulli, 22 ottobre 2010
ENVIRONMENTALIST DI PANGUIPULLI FRONT - STAFF DI DIFFUSIONE
ENDESA CONTINUES WITH ITS THREATS TO START WORK IN THE COMMUNITY AND SACRED PLACES
As was mentioned earlier, it was made yesterday in Lake Neltume the scheduled meeting between the communities affected by the proposed hydroelectric Neltume questionnaires, which ENDESA SPAIN- ITALY (ENEL), desperately tries to impose on the Mapuche communities and people in Panguipulli (a World Biosphere Reserve) and the whole "Land of Rivers."
At this meeting was to assist Mr. Melinao, Regional Director of CONADI (National Corporation of Indigenous Development). The Director Melinao did not attend, and sent two officials from subordinates. This has generated ill-being of those present, who have decided to send a letter expressing, once again, their discontent to regional authorities for the lack of interest shown by the community. They contrasted this with the selfless care and diligence they have always shown when you had a conversation with the foreign company. They indicated that although a few weeks ago, representatives of public services that have visited the community were only 5 when it is touched the ground visit to the company ENDESA appeared about twenty.
The two officials who received the letter and they left after a short conversation.
communities and organizations present decided to continue meeting with accordi i seguenti: 1 .- elaborazione
gave a Piano di Sviluppo di Difesa and sustainability of the territory
2 .- Accorrere paese alle Istanza superiority of e all'estero. 3 .-
mobilitati and baton ATTENTION continue to attempt di qualsiasi nuovo da part dell'azienda Aggression.
Panguipulli, 22 ottobre 2010
ENVIRONMENTALIST DI PANGUIPULLI FRONT - STAFF DI DIFFUSIONE
Thursday, October 14, 2010
Is Bce A Good Buy Now
Stopped "Izula" directed most lethal actions of Sendero Luminoso
Edgar Mejía Asencio, alias "Comrade Izula" , the detainee number 2 of the Shining Path in combat with the PNP in the Huallaga was the bloodiest of the band and is blamed for 40 deaths. According to reports Police Terrorism "Izula" participated in the killing of at least 40 people. The most recent cases are: December 17, 2006 killed John Rose Oliveros, a gay man 48 years in the town of Azpuzana branch, the February 20, 2007, in Rio Blanco, Justo Eugenio killed De La Cruz, 51, accusing him of "snitch."
On 12 April, 2007 PNP ambushed a patrol that protected the Corah eradicators in Churuyacu. Killed one worker and injured four more.
On August 22, 2007 another patrol ambushed and gunned the prosecutor Arturo Campos Vicente and five policemen in Aucayacu: John Carrasco Rojas, Joseph Colca Hidalgo, Billy Gonzales Godoy, César Bedoya and Juan Gonzalez Esquivel Balbin. The contingent was headed to meet a seizure operations of chemical inputs for processing cocaine by local mafias.
On October 13, 2008, column "Izula" rammed a patrol Dirandro survey work being carried out by Santa Lucia. The officer was shot Golac Gilberto Ordóñez. Drug
police in the Huallaga had offered a reward of 500,000 dollars per head "Izula" from the October 14, 2010.
source: republica.pe / 13/10/1910 Ace
Edgar Mejía Asencio, alias "Comrade Izula" , the detainee number 2 of the Shining Path in combat with the PNP in the Huallaga was the bloodiest of the band and is blamed for 40 deaths. According to reports Police Terrorism "Izula" participated in the killing of at least 40 people. The most recent cases are: December 17, 2006 killed John Rose Oliveros, a gay man 48 years in the town of Azpuzana branch, the February 20, 2007, in Rio Blanco, Justo Eugenio killed De La Cruz, 51, accusing him of "snitch."
On 12 April, 2007 PNP ambushed a patrol that protected the Corah eradicators in Churuyacu. Killed one worker and injured four more.
On August 22, 2007 another patrol ambushed and gunned the prosecutor Arturo Campos Vicente and five policemen in Aucayacu: John Carrasco Rojas, Joseph Colca Hidalgo, Billy Gonzales Godoy, César Bedoya and Juan Gonzalez Esquivel Balbin. The contingent was headed to meet a seizure operations of chemical inputs for processing cocaine by local mafias.
On October 13, 2008, column "Izula" rammed a patrol Dirandro survey work being carried out by Santa Lucia. The officer was shot Golac Gilberto Ordóñez. Drug
police in the Huallaga had offered a reward of 500,000 dollars per head "Izula" from the October 14, 2010.
source: republica.pe /
Wednesday, October 13, 2010
Recommended Av Receiver For Ps3
NEXT MEETING
Dear colleagues, the next meeting would terra'il October 20, 2010 at the Hotel Sheraton Roma EUR, at 17:30. Good job!
Dear colleagues, the next meeting would terra'il October 20, 2010 at the Hotel Sheraton Roma EUR, at 17:30. Good job!
Proraso Target Shaving Cream
Less tolerated by
wi-fi, bottles of water and parking. These are the extra costs that the Italians really do not like hotels. At least according to new research revealed by the website Hotels.com hotel reservations among users of the peninsula. Not only that 71% of Italian judges exorbitant prices for the minibar, so that 68% of them no qualms to buy snacks and drinks outside the hotel. But what will really find our countrymen on their arrival in the room? Almost three-quarters of respondents would like there to be books and magazines. And the mini-bar, if only to contain something very like it, like fresh fruits, healthy snacks (rated by 37% of respondents) or low-calorie drink (21%) instead of the usual chips and peanuts. Even so, some users have reported that they found in the same mini-bar, the real oddities, like packs of herring, mojiti fresh caviar, slices of cake and even condoms.
(Newsletter Job in Tourism)
wi-fi, bottles of water and parking. These are the extra costs that the Italians really do not like hotels. At least according to new research revealed by the website Hotels.com hotel reservations among users of the peninsula. Not only that 71% of Italian judges exorbitant prices for the minibar, so that 68% of them no qualms to buy snacks and drinks outside the hotel. But what will really find our countrymen on their arrival in the room? Almost three-quarters of respondents would like there to be books and magazines. And the mini-bar, if only to contain something very like it, like fresh fruits, healthy snacks (rated by 37% of respondents) or low-calorie drink (21%) instead of the usual chips and peanuts. Even so, some users have reported that they found in the same mini-bar, the real oddities, like packs of herring, mojiti fresh caviar, slices of cake and even condoms.
(Newsletter Job in Tourism)
Ectropion Cervix Trying To Conceive
WITH ITALIAN WHO SPEAK Brambilla?
approved yesterday by the Council of Ministers, the new code of tourism, which aims to meet the need for simplification and reorganization of the legislation. The minister of tourism, Michela Vittoria Brambilla, has declared very satisfied with the work, which would involve, in that, even trade associations. But the immediate reaction of the president of Confindustria Assotravel, Andrea Giannetti, would seem to tell another story: "We will support strongly the reasons of our businesses against this decree, if implemented as is, will pose serious problems for our operations and to facilitate unfair competition '. At the same time Federviaggio-Confturismo (belonging to Confcommercio) has been denied any form of involvement in preparing the decree. Attitude of the question, finally, he mentions the president of National Fiavet, Cinzia Renzi, which means "no longer accept that the skin of our businesses are making decisions of this magnitude without asking." For now Federalberghi, Aicha Confederation of Hotels and silent, but significant is the chorus of criticism of the government on the property received by those two associations on the occasion of the presentation last Wednesday, the seventh Focus Aicha. Who has spoken, therefore, Brambilla?
(Newsletter Job in Tourism)
approved yesterday by the Council of Ministers, the new code of tourism, which aims to meet the need for simplification and reorganization of the legislation. The minister of tourism, Michela Vittoria Brambilla, has declared very satisfied with the work, which would involve, in that, even trade associations. But the immediate reaction of the president of Confindustria Assotravel, Andrea Giannetti, would seem to tell another story: "We will support strongly the reasons of our businesses against this decree, if implemented as is, will pose serious problems for our operations and to facilitate unfair competition '. At the same time Federviaggio-Confturismo (belonging to Confcommercio) has been denied any form of involvement in preparing the decree. Attitude of the question, finally, he mentions the president of National Fiavet, Cinzia Renzi, which means "no longer accept that the skin of our businesses are making decisions of this magnitude without asking." For now Federalberghi, Aicha Confederation of Hotels and silent, but significant is the chorus of criticism of the government on the property received by those two associations on the occasion of the presentation last Wednesday, the seventh Focus Aicha. Who has spoken, therefore, Brambilla?
(Newsletter Job in Tourism)
Monday, October 11, 2010
Volleyball Hair Ribbons Bulk
clarification ... Intervista
few days to our last mail we receive a statement called "black bloc anarchists" in which the act is claimed to have shot an eagle statue on the faculty of law at the UNAM in Mexico City, as people nosotrxs confuses us because they involve much more directly to the colleagues of the "cell anarchist feminist" the cafe "Emma" that we know the beat do not go this line, and it is clear that risk their workspace, and therefore that we are constantly harassed for having an anti-authoritarian space in the faculty where we also found some right-wing groups like the extinct according to the Wall and more groups Porriles. You and we understand the target cells act of action anarchists who acted in these months past, has avoided directly involve management and work spaces autonomist or anarchist, to himself that are specific groups who commands or cells vindicate the actions of individuals or group level but not in a general vindication englove all the anarchist movement in Mexico City know that the GDF and the footman lambe Miguel Mancera queues are desperate to stop as soon as the act of anarchist groups action and the criminalization of the anarchist scene in general, and that their actions have been denouncing the df is hardly a city of change and freedom but a city full of oppression, repression, domination, political prisoners and social control. And this bothers. We know that these times will be difficult, the Vanze of the far right in power and their shock troops of fascist skins third degree and second degree military-fascist to make it clear that we must be prepared and not made for atraz . Acontinuación
Following is the statement sent to us, we want to make clear that it is not purely diffusive but rather to try to clarify facts such as these. Porfabor whether written comments will post, but only if you have a critical sense, or help to clarify this fact.
The operation performed on the morning of October 2 was the best result of working together on the faculty of law, act in the shadows of darkness and did not notice the guards or the university authorities, we claim that the anarchist Black Bloc (BNA) shot the eagle at the Faculty of Law, anarchist group and as we have laws to submit, we regret that the group "Anarchist Feminist cell" of the 301 games do not assume their share when they know they gave us notice of when we could act and where we could retire and as we are not vandals blemish in its statement that said: "We condemn the acts of vandalism carried out by a handful of lads apparently not identified, only sow confusion among the community of the Faculty of Law, we are not young boys, are people aware with social struggles and we are with the people, defend our ideology, we are not interested in money or play with people, we act not promise anything which does not comply, we will act where less wait.
By Victor Herrera Govea free! For freedom
Adrian Magdaleno!
For the freedom of all imprisoned anarchists!
See you in Cancun against the CPO-16! Anarchist Black Bloc
***
From everyday conflicts
few days to our last mail we receive a statement called "black bloc anarchists" in which the act is claimed to have shot an eagle statue on the faculty of law at the UNAM in Mexico City, as people nosotrxs confuses us because they involve much more directly to the colleagues of the "cell anarchist feminist" the cafe "Emma" that we know the beat do not go this line, and it is clear that risk their workspace, and therefore that we are constantly harassed for having an anti-authoritarian space in the faculty where we also found some right-wing groups like the extinct according to the Wall and more groups Porriles. You and we understand the target cells act of action anarchists who acted in these months past, has avoided directly involve management and work spaces autonomist or anarchist, to himself that are specific groups who commands or cells vindicate the actions of individuals or group level but not in a general vindication englove all the anarchist movement in Mexico City know that the GDF and the footman lambe Miguel Mancera queues are desperate to stop as soon as the act of anarchist groups action and the criminalization of the anarchist scene in general, and that their actions have been denouncing the df is hardly a city of change and freedom but a city full of oppression, repression, domination, political prisoners and social control. And this bothers. We know that these times will be difficult, the Vanze of the far right in power and their shock troops of fascist skins third degree and second degree military-fascist to make it clear that we must be prepared and not made for atraz . Acontinuación
Following is the statement sent to us, we want to make clear that it is not purely diffusive but rather to try to clarify facts such as these. Porfabor whether written comments will post, but only if you have a critical sense, or help to clarify this fact.
The operation performed on the morning of October 2 was the best result of working together on the faculty of law, act in the shadows of darkness and did not notice the guards or the university authorities, we claim that the anarchist Black Bloc (BNA) shot the eagle at the Faculty of Law, anarchist group and as we have laws to submit, we regret that the group "Anarchist Feminist cell" of the 301 games do not assume their share when they know they gave us notice of when we could act and where we could retire and as we are not vandals blemish in its statement that said: "We condemn the acts of vandalism carried out by a handful of lads apparently not identified, only sow confusion among the community of the Faculty of Law, we are not young boys, are people aware with social struggles and we are with the people, defend our ideology, we are not interested in money or play with people, we act not promise anything which does not comply, we will act where less wait.
By Victor Herrera Govea free! For freedom
Adrian Magdaleno!
For the freedom of all imprisoned anarchists!
See you in Cancun against the CPO-16! Anarchist Black Bloc
***
From everyday conflicts
Friday, October 8, 2010
Do Women Prefer Shaved
to Zerzan - to cure the forum degli utenti di Anarchaos
"Civilization is not a natural, inevitable development. Look deeper than 200 years. "
October 7, 2010
by users of the forum anarchaos
This interview was born spontaneously and the libertarian forum anarchaos. The occasion was the presence in Italy by John Zerzan for a round of introductions of the book "Free from civilization," Henry Manicardi, with the preface of the same Zerzan. Applications, translations, contacts with Zerzan have developed in a completely spontaneous by users of the forum or people who were able to immediately close contact. An extraordinary example of the use of technology anarchist Internet, on which we would like to invite to reflect ironically. The thanks goes to Cane_Randagio, mechanical, lalla, loser to the questions, and David Hauser vladjm for translation.
What a difference between being simply against the Industrial Revolution and
be explicitly primitivist?
Primitivism sees the Neolithic revolution, ie the shift to domestication and agriculture as a factor deeper than the Industrial Revolution. The Industrial Revolution can be seen as an extension of the agricultural revolution. Opposing industrialism does not necessarily mean calling into question basic institutions such as the division of labor and domestication, which seem to many of us as the main sources of industrial life civilized and totalized. One must go deeper, I believe, only 200 years behind in order to recognize the roots of the crisis overall, in every sphere, we are suffering today.
Because the critique of modernity was not lead to a "new" compared to modern, but it must lead us to an age old one called "primitive", that man has already passed?
A "new era" based on what? What should we preserve? Nothing that is
continuing the current world order, I presume. I am reminded of the "Alter-globalization," a concept that avoids the nature of what we call globalization, just as the Left, I think, there never was a real anti-globalizazzione.
thing based on his contention that the mode of agricultural production is the source of exploitation of man by man?
The anthropological literature shows clearly what the transition to the
domestication / agriculture: the chronic war, more jobs, objectification of women, the end of the communication bandwidth (company) egalitarian drastic increase of the population, environmental destruction. For this reason, along with Jared Diamond in 1980 many people called him "the biggest mistake in history of humanity. " According to historians and archaeologists
as Marija Gimbutas and Riane Eisler is not the discovery of agriculture coincided with the beginning of man's dominion over nature and man. Both explain that the company that revolved around the cult of the Mother Goddess (the companies Gilani), present in virtually all of Europe and other parts of the world (Middle East, Asia, etc..) More or less from 7000-8000 a. C. 3-2500 to a. C only in relation to the Neolithic period (the worship of the Mother Goddess was also present in the Paleolithic), were so centered on the cultivation of the land but with none of this hierarchical, androcentric and violent. What is his idea with respect to these claims which seem definitely established?
matriarchal civilization is a myth. It has never existed. Feminist anthropologists, among others, the
have shown very clearly. A major source of error is the overemphasis on symbols of Dee. Look at Mexico and the ubiquitous symbols of Our Lady of Guadalupe. From there it could be concluded that Mexico was matriarchal, but instead is completely patriarchal and even sexist. Or the General Mariology of Catholicism, this means anywhere matriarchy. Various forms of New Age want to believe this myth that has no basis.
How does the primitivism against theories evolution? Darwin in the Origin of Man and the Philosophical Notebooks, contrary to what liberals believe the Nazis and the so-called "social Darwinism", tries to prove that civilization, morality, politics, altruism and solidarity are products of 'biological evolution: according to this theory, the flock and the tribe had more united and organized and therefore more likely to survive to reproduce, leaving behind the so-called "social instincts" such as love and mutual sympathy. These instincts are also present in animals and plants (Darwin goes to even speak of "plant intelligence"). If these theories are true, please do not contradict the hypothesis primitivist? Paradoxically
primitivism would appear as something anti-naturalistic, which rejects the evolutionary processes of living organisms and which seeks to impose artificially to one of these bodies a reverse path to that far below.
The domestication and civilization development are not natural or inevitable. Demonstrates the tremendous resistance, see In Search of the Primitive by Stanley Diamond. It can be argued that the statement of fascism means that was imposed by evolution, but certainly not the case. The social complexity has been and still is, carried out mainly by the division labor and specialization. But this institution is not always the rule. For example, archeology is perplexed by the fact that the forms of stone tools have not changed in a million years, despite the intelligence to change was certainly present. It was good for a stable and well adjusted, so why change them? I would say that this is a plausible explanation. Like a primitive living
the obvious inconsistency between the means employed (pc, transport, etc..) And for officers (destruction of modern civilization)?
This contradiction is a fact with which we deal. Do not we have designed this massive, alienated but eco-disaster renounce the use of these components would bring us to silence. In an attempt to contribute to the solution we are forced to use what we hope to see the end.
How do you bring the actual domestication of man, animals, the environment to the primitivism, removing the well-being by which man lives, now felt as essential now to walk on land? What is the process of abandonment of modernity and return to a primitive way of life, the conciliation process 'natural' between man and nature, not as an individual phenomenon, because the man is master of its own destiny, but as a global phenomenon?
What is that "welfare" we want to remove? Many people do not see any way sustainable or healthy, to say the least. Certainly there will be a move away from this until the impoverishment and the destruction are not deeply felt. What could happen or not, of course.
Agriculture is posed by the primitive thought as a watershed between the primitive society el'addomesticamento man. A return to pre-agricultural societies, however, would require a drastic reduction in the number of inhabitants of planet Earth. Considering that probably the birth of agriculture and livestock are a consequence of increasing numbers of beings human in the world, how do you think we can prevent that in the aftermath of a collapse of society today that future generations may be able to live as hunter-agriculture raccoglitorisenza use again? However, what will prevent this company to recur again in these terms?
A fundamental change would involve a transition process that will surely include the shift from agriculture such as horticulture industry for example. No responsible person would imagine a complete change from one day to another. There could be a return to domestic but why should we choose a disastrous path, one that has proven so? What
reading from a primitivist movement to economic and financial crisis of recent years? Should act as anarchists in the explosion in social action? What should be their strategies in the short and long term? Opposing
at a fundamental level the expansion of mass production and mass
company means that we are not part of the idea that wants to "revive the economy." The alternatives at all levels must be explored and sometimes an economic crisis leads us to this, with radical implications for the sustainability and autonomy deeper. Other events can cause doubted such as the Icelandic volcano this spring. All of a sudden Europe remained with little fruit and vegetables, which led to consider the vulnerabilities that globalization represents. This public discourse has been quite interesting from what I read myself.
What was the role of capitalism in the devastation of the planet's ecology? because according to the primitivism that role is not peculiar to the bourgeois-industrial-capitalist society but it is the poisoned fruit of every kind of civilization?
Capitalism is the last stage of civilization, just as techno is the last phase of industrialism. The problem is capitalism, certainly, but it goes much deeper than we think.
"Civilization is not a natural, inevitable development. Look deeper than 200 years. "
October 7, 2010
by users of the forum anarchaos
This interview was born spontaneously and the libertarian forum anarchaos. The occasion was the presence in Italy by John Zerzan for a round of introductions of the book "Free from civilization," Henry Manicardi, with the preface of the same Zerzan. Applications, translations, contacts with Zerzan have developed in a completely spontaneous by users of the forum or people who were able to immediately close contact. An extraordinary example of the use of technology anarchist Internet, on which we would like to invite to reflect ironically. The thanks goes to Cane_Randagio, mechanical, lalla, loser to the questions, and David Hauser vladjm for translation.
What a difference between being simply against the Industrial Revolution and
be explicitly primitivist?
Primitivism sees the Neolithic revolution, ie the shift to domestication and agriculture as a factor deeper than the Industrial Revolution. The Industrial Revolution can be seen as an extension of the agricultural revolution. Opposing industrialism does not necessarily mean calling into question basic institutions such as the division of labor and domestication, which seem to many of us as the main sources of industrial life civilized and totalized. One must go deeper, I believe, only 200 years behind in order to recognize the roots of the crisis overall, in every sphere, we are suffering today.
Because the critique of modernity was not lead to a "new" compared to modern, but it must lead us to an age old one called "primitive", that man has already passed?
A "new era" based on what? What should we preserve? Nothing that is
continuing the current world order, I presume. I am reminded of the "Alter-globalization," a concept that avoids the nature of what we call globalization, just as the Left, I think, there never was a real anti-globalizazzione.
thing based on his contention that the mode of agricultural production is the source of exploitation of man by man?
The anthropological literature shows clearly what the transition to the
domestication / agriculture: the chronic war, more jobs, objectification of women, the end of the communication bandwidth (company) egalitarian drastic increase of the population, environmental destruction. For this reason, along with Jared Diamond in 1980 many people called him "the biggest mistake in history of humanity. " According to historians and archaeologists
as Marija Gimbutas and Riane Eisler is not the discovery of agriculture coincided with the beginning of man's dominion over nature and man. Both explain that the company that revolved around the cult of the Mother Goddess (the companies Gilani), present in virtually all of Europe and other parts of the world (Middle East, Asia, etc..) More or less from 7000-8000 a. C. 3-2500 to a. C only in relation to the Neolithic period (the worship of the Mother Goddess was also present in the Paleolithic), were so centered on the cultivation of the land but with none of this hierarchical, androcentric and violent. What is his idea with respect to these claims which seem definitely established?
matriarchal civilization is a myth. It has never existed. Feminist anthropologists, among others, the
have shown very clearly. A major source of error is the overemphasis on symbols of Dee. Look at Mexico and the ubiquitous symbols of Our Lady of Guadalupe. From there it could be concluded that Mexico was matriarchal, but instead is completely patriarchal and even sexist. Or the General Mariology of Catholicism, this means anywhere matriarchy. Various forms of New Age want to believe this myth that has no basis.
How does the primitivism against theories evolution? Darwin in the Origin of Man and the Philosophical Notebooks, contrary to what liberals believe the Nazis and the so-called "social Darwinism", tries to prove that civilization, morality, politics, altruism and solidarity are products of 'biological evolution: according to this theory, the flock and the tribe had more united and organized and therefore more likely to survive to reproduce, leaving behind the so-called "social instincts" such as love and mutual sympathy. These instincts are also present in animals and plants (Darwin goes to even speak of "plant intelligence"). If these theories are true, please do not contradict the hypothesis primitivist? Paradoxically
primitivism would appear as something anti-naturalistic, which rejects the evolutionary processes of living organisms and which seeks to impose artificially to one of these bodies a reverse path to that far below.
The domestication and civilization development are not natural or inevitable. Demonstrates the tremendous resistance, see In Search of the Primitive by Stanley Diamond. It can be argued that the statement of fascism means that was imposed by evolution, but certainly not the case. The social complexity has been and still is, carried out mainly by the division labor and specialization. But this institution is not always the rule. For example, archeology is perplexed by the fact that the forms of stone tools have not changed in a million years, despite the intelligence to change was certainly present. It was good for a stable and well adjusted, so why change them? I would say that this is a plausible explanation. Like a primitive living
the obvious inconsistency between the means employed (pc, transport, etc..) And for officers (destruction of modern civilization)?
This contradiction is a fact with which we deal. Do not we have designed this massive, alienated but eco-disaster renounce the use of these components would bring us to silence. In an attempt to contribute to the solution we are forced to use what we hope to see the end.
How do you bring the actual domestication of man, animals, the environment to the primitivism, removing the well-being by which man lives, now felt as essential now to walk on land? What is the process of abandonment of modernity and return to a primitive way of life, the conciliation process 'natural' between man and nature, not as an individual phenomenon, because the man is master of its own destiny, but as a global phenomenon?
What is that "welfare" we want to remove? Many people do not see any way sustainable or healthy, to say the least. Certainly there will be a move away from this until the impoverishment and the destruction are not deeply felt. What could happen or not, of course.
Agriculture is posed by the primitive thought as a watershed between the primitive society el'addomesticamento man. A return to pre-agricultural societies, however, would require a drastic reduction in the number of inhabitants of planet Earth. Considering that probably the birth of agriculture and livestock are a consequence of increasing numbers of beings human in the world, how do you think we can prevent that in the aftermath of a collapse of society today that future generations may be able to live as hunter-agriculture raccoglitorisenza use again? However, what will prevent this company to recur again in these terms?
A fundamental change would involve a transition process that will surely include the shift from agriculture such as horticulture industry for example. No responsible person would imagine a complete change from one day to another. There could be a return to domestic but why should we choose a disastrous path, one that has proven so? What
reading from a primitivist movement to economic and financial crisis of recent years? Should act as anarchists in the explosion in social action? What should be their strategies in the short and long term? Opposing
at a fundamental level the expansion of mass production and mass
company means that we are not part of the idea that wants to "revive the economy." The alternatives at all levels must be explored and sometimes an economic crisis leads us to this, with radical implications for the sustainability and autonomy deeper. Other events can cause doubted such as the Icelandic volcano this spring. All of a sudden Europe remained with little fruit and vegetables, which led to consider the vulnerabilities that globalization represents. This public discourse has been quite interesting from what I read myself.
What was the role of capitalism in the devastation of the planet's ecology? because according to the primitivism that role is not peculiar to the bourgeois-industrial-capitalist society but it is the poisoned fruit of every kind of civilization?
Capitalism is the last stage of civilization, just as techno is the last phase of industrialism. The problem is capitalism, certainly, but it goes much deeper than we think.
Tuesday, October 5, 2010
Sony Dvd Player No Voice
Unabomber AIMS for best-selling book with green
From behind bars, former academic sets out the Luddite philosophy behind his murderous anti-technology campaign
By Guy Adams in Los Angeles - Sunday, 3 October 2010
Kaczynski expands on his philosophy in 'Technological Slavery'
His last published work was a 35,000-word "manifesto" that explained the motivation behind the 17-year terrorist campaign which made him one of America's most wanted men. Now, unperturbed by the fact that the manifesto's appearance led to his eventual identification, arrest and imprisonment for life, Theodore Kaczynski has decided to release his first book.
Compiled largely in his cell in a maximum-security facility at Florence, Colorado, the paperback Technological Slavery further explains the philosophy behind Kaczynski's attempts, through a long-running series of bomb attacks, to destroy Western civilisation.
The strangely coherent text has been co-authored by David Skrbina, a professor at the University of Michigan who has for several years taught classes on the Unabomber manifesto as part of an undergraduate course on the philosophy of technology.
It contains a collection of essays and correspondence with academics in which Kaczynski expands on the beliefs that inspired his campaign: namely that, to quote one passage, "the industrial revolution and its consequences have been a disaster for the human race" and that technological advances are destroying the planet and eroding human freedoms.
Dr Skrbina said that far from being the paranoid ravings of a madman, the book is meticulously authored. "It makes logical, clear, solid arguments," he says. "I haven't met the man face-to-face – all our contact has been via letters – but in our dealings there's been no sign of mental illness. He's lucid, rational and calm."
That is a different conclusion from the one reached by court psychiatrists who evaluated Kaczynski after the FBI arrested him at a remote cabin in Montana in 1996. They decided that he was a paranoid schizophrenic but was sufficiently fit to stand trial for murder.
Kaczynski's campaign of violence, in which he killed three people and injured more than 20, started in 1978. A former academic and maths whiz, he was apparently upset by the ongoing destruction of the natural world around his home, began sending pipe bombs to staff at airlines, university professors and the owners of computer stores. (He acquired the nickname Unabomber from the FBI case name, University and Airline Bomber.)
As the campaign progressed, and the devices became more effective – and deadly – Kaczynski began targeting professionals whom he held responsible for destroying the natural world. His final two victims, both of whom were killed, were Thomas Mosser, who made adverts for Exxon, and Gilbert Murray, a lobbyist who worked for the timber industry.
The attacks ended in 1995, when Kaczynski's manifesto was published by The New York Times and The Washington Post. He had contacted investigators, via anonymous letters, promising to stop the bombings if the document was printed.
The publication of the manifesto led to the Unabomber's arrest: his style of writing was recognised by his brother David, who swiftly contacted the FBI. As part of a plea bargain, Kaczynski was spared the death penalty, but was sentenced to life in prison without parole.
An updated version of the manifesto is included in Technological Slavery. According to Dr Skrbina, it provides an insight into the sort of ethical codes that terrorists use to justify their campaigns.
"I try to separate his crimes from his academic arguments," Dr Skrbina says. "I'm interested in philosophy. Now I certainly don't endorse the murders he committed, but if you are studying ethics then it's important to realise that there are many instances in which an individual can say, yes, there is an ethically justified basis for killing.
"Governments are, in effect, arguing that killing is justified whenever they start a war. In both the manifesto, and in his letters to me, which are also printed in the book, Kaczynski is, in effect, doing the same thing."
http://www.independent.co.uk/news/world/americas/unabomber-aims-for-bestseller-with-green-book-2096274.html
From behind bars, former academic sets out the Luddite philosophy behind his murderous anti-technology campaign
By Guy Adams in Los Angeles - Sunday, 3 October 2010
Kaczynski expands on his philosophy in 'Technological Slavery'
His last published work was a 35,000-word "manifesto" that explained the motivation behind the 17-year terrorist campaign which made him one of America's most wanted men. Now, unperturbed by the fact that the manifesto's appearance led to his eventual identification, arrest and imprisonment for life, Theodore Kaczynski has decided to release his first book.
Compiled largely in his cell in a maximum-security facility at Florence, Colorado, the paperback Technological Slavery further explains the philosophy behind Kaczynski's attempts, through a long-running series of bomb attacks, to destroy Western civilisation.
The strangely coherent text has been co-authored by David Skrbina, a professor at the University of Michigan who has for several years taught classes on the Unabomber manifesto as part of an undergraduate course on the philosophy of technology.
It contains a collection of essays and correspondence with academics in which Kaczynski expands on the beliefs that inspired his campaign: namely that, to quote one passage, "the industrial revolution and its consequences have been a disaster for the human race" and that technological advances are destroying the planet and eroding human freedoms.
Dr Skrbina said that far from being the paranoid ravings of a madman, the book is meticulously authored. "It makes logical, clear, solid arguments," he says. "I haven't met the man face-to-face – all our contact has been via letters – but in our dealings there's been no sign of mental illness. He's lucid, rational and calm."
That is a different conclusion from the one reached by court psychiatrists who evaluated Kaczynski after the FBI arrested him at a remote cabin in Montana in 1996. They decided that he was a paranoid schizophrenic but was sufficiently fit to stand trial for murder.
Kaczynski's campaign of violence, in which he killed three people and injured more than 20, started in 1978. A former academic and maths whiz, he was apparently upset by the ongoing destruction of the natural world around his home, began sending pipe bombs to staff at airlines, university professors and the owners of computer stores. (He acquired the nickname Unabomber from the FBI case name, University and Airline Bomber.)
As the campaign progressed, and the devices became more effective – and deadly – Kaczynski began targeting professionals whom he held responsible for destroying the natural world. His final two victims, both of whom were killed, were Thomas Mosser, who made adverts for Exxon, and Gilbert Murray, a lobbyist who worked for the timber industry.
The attacks ended in 1995, when Kaczynski's manifesto was published by The New York Times and The Washington Post. He had contacted investigators, via anonymous letters, promising to stop the bombings if the document was printed.
The publication of the manifesto led to the Unabomber's arrest: his style of writing was recognised by his brother David, who swiftly contacted the FBI. As part of a plea bargain, Kaczynski was spared the death penalty, but was sentenced to life in prison without parole.
An updated version of the manifesto is included in Technological Slavery. According to Dr Skrbina, it provides an insight into the sort of ethical codes that terrorists use to justify their campaigns.
"I try to separate his crimes from his academic arguments," Dr Skrbina says. "I'm interested in philosophy. Now I certainly don't endorse the murders he committed, but if you are studying ethics then it's important to realise that there are many instances in which an individual can say, yes, there is an ethically justified basis for killing.
"Governments are, in effect, arguing that killing is justified whenever they start a war. In both the manifesto, and in his letters to me, which are also printed in the book, Kaczynski is, in effect, doing the same thing."
http://www.independent.co.uk/news/world/americas/unabomber-aims-for-bestseller-with-green-book-2096274.html
Sunday, October 3, 2010
Tech Deck Dc Mega Ramp
released Pavel Delidon from prison! LETTER FROM Christoforos KORTESIS
Anarchist and animal rights activist from Russia, Pavel Delidon was released from prison 27th of September, after doing 3.5 years in prison for an attempt to gather back wages his former boss owned him.
Below a message Pavel passed to Anarchist Black Cross of Moscow :
No Pasaran!
Yesterday I was released from captivity. I did my three and half years, every single day, and was not considered to be entitled for an early release. I feel awesome, my head is going round and round, have to get used again to many things, I am behaving like a wild man who encountered civilization. It will take time under I will be again myself, get used to the new situation.
My prison term was not an easy one, I was beaten up by the screws, I was in the hole 7 time, but hopefully from SUS (Special detainment conditions - one of the disciplinary regimes inside prison - translator) I was saved by the comrades who reacted quickly when I was in trouble. Poetry and books send to me provided me strength during the whole length of my sentence. And I could
maintain my vegetarianism.
My original sentence was 4.5 years, but was reduced by one year, due to efforts of anarchists and my lawyer. Our struggle is giving real results, together we are strong. Now we have to commit all our efforts to save Lyosha and Max (Alexey Gaskarov and Maxim Solopov - translator).
I had a serious struggle with screws, and wrote a good deal of poverty. I had all the time good relations with other prisoners, wish them health and liberation as soon as possible. My parents and my sister were supporting me all around the way.
Thank you for everyone, who was supporting me.
Write to me to ossnake@narod.ru
Pavel Delidon
Anarchist and animal rights activist from Russia, Pavel Delidon was released from prison 27th of September, after doing 3.5 years in prison for an attempt to gather back wages his former boss owned him.
Below a message Pavel passed to Anarchist Black Cross of Moscow :
No Pasaran!
Yesterday I was released from captivity. I did my three and half years, every single day, and was not considered to be entitled for an early release. I feel awesome, my head is going round and round, have to get used again to many things, I am behaving like a wild man who encountered civilization. It will take time under I will be again myself, get used to the new situation.
My prison term was not an easy one, I was beaten up by the screws, I was in the hole 7 time, but hopefully from SUS (Special detainment conditions - one of the disciplinary regimes inside prison - translator) I was saved by the comrades who reacted quickly when I was in trouble. Poetry and books send to me provided me strength during the whole length of my sentence. And I could
maintain my vegetarianism.
My original sentence was 4.5 years, but was reduced by one year, due to efforts of anarchists and my lawyer. Our struggle is giving real results, together we are strong. Now we have to commit all our efforts to save Lyosha and Max (Alexey Gaskarov and Maxim Solopov - translator).
I had a serious struggle with screws, and wrote a good deal of poverty. I had all the time good relations with other prisoners, wish them health and liberation as soon as possible. My parents and my sister were supporting me all around the way.
Thank you for everyone, who was supporting me.
Write to me to ossnake@narod.ru
Pavel Delidon
Saturday, October 2, 2010
Miami Gay Cruising Area
FOR THE CREATION OF A FUND FOR ECONOMIC SOLIDARITY
Let me begin saying the almost self-evident, that the formation of a solidarity fund for the economic support of comrades but also fighting people that are hostages of the state is very important. First of all because it aims to cover a granted need, that of everyday survival within the walls with dignified conditions.
At the same time though, because the creation of such an attempt declares, in my opinion, that we realize the imprisoned comrades as fighters that are in the hands of the state because of their subversive actions and ideals, as an inseparable piece of the political movement which they belong to, which takes the political initiative to support them and does not consider it a specific matter between friends and family, strengthening this way, in practice, the meaning of comradeship and solidarity. Obviously at this point I am not referring to an ethical obligation or a sentimental “blackmail”, but a move of political consistency and consciousness.
In a period that the attack from the side of the dominance against the anarchist-anti-authoritarian movement but also against every fighting part intensifies for obvious reasons, the creation of a fund of economic support is another mean of defence but at the same time of counter-attack, it is another answer with collective conditions and conditions of self-organization in the circumstances of isolation and individualism that the governing say is trying to order and impose on every aspect of our life.
Although the procedure concerns the creation of an account and does not claim an exclusivity for itself as for the expression of solidarity, as I was informed through the written information that all the imprisoned comrades received, I hope this move contributes to the coil of the a/a movement, which is showing some obvious cracks lately. Excepting the diversity of political references and positions within the a/a movement, I continue to believe that the elements that connect us are much more than the ones that divide us (without of course disdaining the intense reflections that from time to time are expressed by comrades about a variety of issues). Besides, I consider it completely welcomed, the long term target is not the inclusion of every group, every collective, every person in this procedure, on the contrary more attempts can be made at the same time for economic support (maybe with different characteristics, that will cover those involved), which will be coordinated amongst them for the best possible result.
In my opinion, in any case, when a political space with subversive and radical arguments doesn't attempt to process in its interior matters that come up, base on the values of solidarity, co formation and selforganization, accepting and promoting the polymorphy of choices as for the means of the struggle, then how can it can seek and affix such a thing to the outside?
Because of my own participation in the past in similar attempts, I know the difficulties faced in such undertakings to survive in time, however in the end this is the issue, which I will also fight for with all my strength from here where I am, as I would do if I were there amongst the comrades. At this point I would like to make a proposal, which I also in the past had discussed with comrades usually facing reflections and disagreements. I believe, however, that even only the creation of a field of discussions on such questions is positive. I appreciate, therefore, that in events of economic support such as concerts and parties, that maybe could result also through the operation of a fund, could exist a symbolic entry of e.g. 2 or 3 Euros, a sum that corresponds to 1 or 2 beers. And this because each such event has a clear political frame and aim, that is to say the economic support of fighting people. And because the most important component of the struggle is the conscience of each one that participates in it, for one to go to such an event only for amusement independently from the reasons of it happening, constitutes lack of political conscience. Maybe Im saying it a bit bluntly, but I have lived closely to the mentality that prevails in such events. It is an opinion that I've expressed for years and of course not only now that I am imprisoned.
As for the economic support of other detainees that adopt a decent and fighting attitude inside the prisons I believe they should be included in the fund, provided that it accomplishes to achieve its initial economic targets. Concerning this but also in order for me to share with my comrades outside of prison the “inside” everyday routine of survival, for six months “I live” with another three people in the same cell, that our until now living together has shown me that they move and face with dignity the difficult conditions of prison. The money that each one us receives weekly is useful in order to cover our needs collectively (groceries, phonecards, etc.) And this because I consider that even in these conditions, even in the minuscule level of living together in a cell, the values of solidarity, refusal of segregation and dominating relations that this produces based on the possession of material goods (and not only) [even the minimal, such as a phonecard that in specific conditions is turned into an object with enormous power and of course with trading value] and the objective of equality, should be and kept alive and be the objective. As for the unrepentant fighters of the 17th November revolutionary group, for me supporting them is obvious, this is why I do not make a special reference.
Finishing and concerning the need of comrades, as this was expressed in the assembly of July, for all of us “inside the walls” to take a position on the undertaking, I want to say that this is also a way for us to continue participating in processes of the movement exceeding the obstacle of natural absence and creating one more channel of communication, that I hope is continued through time.
Until the absolute demolition of Prisons, a big thank you and comradely greetings to all the Comrades from the Little That They Have We Have make sure the Greek decent living in hell holes.
STRUGGLE WITH ALL MEANS FOR THE SUBVERSION OF THE REGIME
UNTIL THE END STRUGGLE FOR FREEDOM, REVOLUTION,
Anarchy Anarchist HONOUR FOR FIGHTER TO EVER Lambros Foundas
Christophoros Kortesis
24/9/2010
Corinth Prisons
Let me begin saying the almost self-evident, that the formation of a solidarity fund for the economic support of comrades but also fighting people that are hostages of the state is very important. First of all because it aims to cover a granted need, that of everyday survival within the walls with dignified conditions.
At the same time though, because the creation of such an attempt declares, in my opinion, that we realize the imprisoned comrades as fighters that are in the hands of the state because of their subversive actions and ideals, as an inseparable piece of the political movement which they belong to, which takes the political initiative to support them and does not consider it a specific matter between friends and family, strengthening this way, in practice, the meaning of comradeship and solidarity. Obviously at this point I am not referring to an ethical obligation or a sentimental “blackmail”, but a move of political consistency and consciousness.
In a period that the attack from the side of the dominance against the anarchist-anti-authoritarian movement but also against every fighting part intensifies for obvious reasons, the creation of a fund of economic support is another mean of defence but at the same time of counter-attack, it is another answer with collective conditions and conditions of self-organization in the circumstances of isolation and individualism that the governing say is trying to order and impose on every aspect of our life.
Although the procedure concerns the creation of an account and does not claim an exclusivity for itself as for the expression of solidarity, as I was informed through the written information that all the imprisoned comrades received, I hope this move contributes to the coil of the a/a movement, which is showing some obvious cracks lately. Excepting the diversity of political references and positions within the a/a movement, I continue to believe that the elements that connect us are much more than the ones that divide us (without of course disdaining the intense reflections that from time to time are expressed by comrades about a variety of issues). Besides, I consider it completely welcomed, the long term target is not the inclusion of every group, every collective, every person in this procedure, on the contrary more attempts can be made at the same time for economic support (maybe with different characteristics, that will cover those involved), which will be coordinated amongst them for the best possible result.
In my opinion, in any case, when a political space with subversive and radical arguments doesn't attempt to process in its interior matters that come up, base on the values of solidarity, co formation and selforganization, accepting and promoting the polymorphy of choices as for the means of the struggle, then how can it can seek and affix such a thing to the outside?
Because of my own participation in the past in similar attempts, I know the difficulties faced in such undertakings to survive in time, however in the end this is the issue, which I will also fight for with all my strength from here where I am, as I would do if I were there amongst the comrades. At this point I would like to make a proposal, which I also in the past had discussed with comrades usually facing reflections and disagreements. I believe, however, that even only the creation of a field of discussions on such questions is positive. I appreciate, therefore, that in events of economic support such as concerts and parties, that maybe could result also through the operation of a fund, could exist a symbolic entry of e.g. 2 or 3 Euros, a sum that corresponds to 1 or 2 beers. And this because each such event has a clear political frame and aim, that is to say the economic support of fighting people. And because the most important component of the struggle is the conscience of each one that participates in it, for one to go to such an event only for amusement independently from the reasons of it happening, constitutes lack of political conscience. Maybe Im saying it a bit bluntly, but I have lived closely to the mentality that prevails in such events. It is an opinion that I've expressed for years and of course not only now that I am imprisoned.
As for the economic support of other detainees that adopt a decent and fighting attitude inside the prisons I believe they should be included in the fund, provided that it accomplishes to achieve its initial economic targets. Concerning this but also in order for me to share with my comrades outside of prison the “inside” everyday routine of survival, for six months “I live” with another three people in the same cell, that our until now living together has shown me that they move and face with dignity the difficult conditions of prison. The money that each one us receives weekly is useful in order to cover our needs collectively (groceries, phonecards, etc.) And this because I consider that even in these conditions, even in the minuscule level of living together in a cell, the values of solidarity, refusal of segregation and dominating relations that this produces based on the possession of material goods (and not only) [even the minimal, such as a phonecard that in specific conditions is turned into an object with enormous power and of course with trading value] and the objective of equality, should be and kept alive and be the objective. As for the unrepentant fighters of the 17th November revolutionary group, for me supporting them is obvious, this is why I do not make a special reference.
Finishing and concerning the need of comrades, as this was expressed in the assembly of July, for all of us “inside the walls” to take a position on the undertaking, I want to say that this is also a way for us to continue participating in processes of the movement exceeding the obstacle of natural absence and creating one more channel of communication, that I hope is continued through time.
Until the absolute demolition of Prisons, a big thank you and comradely greetings to all the Comrades from the Little That They Have We Have make sure the Greek decent living in hell holes.
STRUGGLE WITH ALL MEANS FOR THE SUBVERSION OF THE REGIME
UNTIL THE END STRUGGLE FOR FREEDOM, REVOLUTION,
Anarchy Anarchist HONOUR FOR FIGHTER TO EVER Lambros Foundas
Christophoros Kortesis
24/9/2010
Corinth Prisons
Private Auctions In Calgary
CROWNE PLAZA: Fresh grass to stimulate creativity
New meeting rooms, enhanced with real grass carpet in order to stimulate creative thinking among the businessmen. It is the original new initiative introduced in some Irish and British Crowne Plaza. "The meetings should be productive and pleasant, but we all know from experience that many are far from meeting exciting, "says the country marketing manager, Italy, Spain and Portugal in the group InterContinental (IHG), Rosanna Badalamenti. "This new concept is also another initiative in addition to the original license plate Crowne Plaza, to facilitate the most of the business of our customers: SleepAdvantage the program which was launched in early 2010, the hotel provides for the presence of a quiet zones, essences and aromatherapy to promote sleep special podcast guests, in order to prepare them to better their productive day. " The program green grass, in particular, is inspired by recent research IHG, that 40% of professionals would lose concentration during the first 20 minutes of a meeting, often precisely because of the surrounding environment. "The study also showed that, in the past 25 years, our creativity may decrease by 98%," says Angela Whitlock, author of Walk on the grass (walking on the grass). "And the new initiative is just breaking the rules that we impose and which prevent us from reaching our full potential. It says, in fact, that the sight and feel of fresh us back to our childhood memory, thus freeing the social barriers that limit the creativity. "
(Newsletter Job in Tourism)
New meeting rooms, enhanced with real grass carpet in order to stimulate creative thinking among the businessmen. It is the original new initiative introduced in some Irish and British Crowne Plaza. "The meetings should be productive and pleasant, but we all know from experience that many are far from meeting exciting, "says the country marketing manager, Italy, Spain and Portugal in the group InterContinental (IHG), Rosanna Badalamenti. "This new concept is also another initiative in addition to the original license plate Crowne Plaza, to facilitate the most of the business of our customers: SleepAdvantage the program which was launched in early 2010, the hotel provides for the presence of a quiet zones, essences and aromatherapy to promote sleep special podcast guests, in order to prepare them to better their productive day. " The program green grass, in particular, is inspired by recent research IHG, that 40% of professionals would lose concentration during the first 20 minutes of a meeting, often precisely because of the surrounding environment. "The study also showed that, in the past 25 years, our creativity may decrease by 98%," says Angela Whitlock, author of Walk on the grass (walking on the grass). "And the new initiative is just breaking the rules that we impose and which prevent us from reaching our full potential. It says, in fact, that the sight and feel of fresh us back to our childhood memory, thus freeing the social barriers that limit the creativity. "
(Newsletter Job in Tourism)
2010 Ss Silverado 427
events like the Olympics ARE REALLY GOOD TO TOURISM? INCOMING
'London much to lose because it is one of the main destinations of international tourism. In fact, creating false expectations on the amount of incoming reservations can destroy an entire economic sector. " Thus, the executive director of the European Tour Operators Association (ETOA), Tom Jenkins, said data from a recent survey by his association and paid to the impact of the Olympics on the tourism industry of the host cities. The research is particularly interesting because it signals a dangerous trend, presumably be extended to other important international events, the organization may generate excessive hopes in the operators sector, thus causing market distortions on the supply side. The report reveals, in fact, as the huge flow of international tourists expected at the previous Olympic editions there has never been translated into real numbers: Sydney, in particular, had announced their arrival for the appointment in 2000 of 132 thousand international travelers, but in fact it came only 97 000. Definitely more inaccurate then the omens were Greeks and Chinese in Athens in 2004 were expecting 105 thousand of foreign visitors a day and have recorded just 14 000, in Beijing, four years later, the bar was placed in an aggregate of 400 000 international guests, but the actual result was maintained at levels much lower with 235,000 total arrivals for the whole month of August. Now, for London 2012 are already talking about 350 000 international travelers arriving and hoteliers are limiting their availability and rising prices to take advantage of the alleged boom in tourists. But then if they do not come in than expected.
(Newsletter Job in Tourism)
'London much to lose because it is one of the main destinations of international tourism. In fact, creating false expectations on the amount of incoming reservations can destroy an entire economic sector. " Thus, the executive director of the European Tour Operators Association (ETOA), Tom Jenkins, said data from a recent survey by his association and paid to the impact of the Olympics on the tourism industry of the host cities. The research is particularly interesting because it signals a dangerous trend, presumably be extended to other important international events, the organization may generate excessive hopes in the operators sector, thus causing market distortions on the supply side. The report reveals, in fact, as the huge flow of international tourists expected at the previous Olympic editions there has never been translated into real numbers: Sydney, in particular, had announced their arrival for the appointment in 2000 of 132 thousand international travelers, but in fact it came only 97 000. Definitely more inaccurate then the omens were Greeks and Chinese in Athens in 2004 were expecting 105 thousand of foreign visitors a day and have recorded just 14 000, in Beijing, four years later, the bar was placed in an aggregate of 400 000 international guests, but the actual result was maintained at levels much lower with 235,000 total arrivals for the whole month of August. Now, for London 2012 are already talking about 350 000 international travelers arriving and hoteliers are limiting their availability and rising prices to take advantage of the alleged boom in tourists. But then if they do not come in than expected.
(Newsletter Job in Tourism)
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